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"Seek ye first the kingdom of God." (Matt. 6:33) The gospel is the gate into the kingdom of God. "For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek." (Rom. 1:16) The key to the gospel is the Melchisedec Priesthood. Jesus was first ordained to the Melchisedec Priesthood before He could preach the gospel. He then ordained others with this divine authority. "And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven." (Mark. 16:19) As an Elder with a valid claim to the Melchisedec Priesthood, I send this special invitation to you. “Seek
ye first the
and his righteousness.” Jesus--Matt.
Part One: Life,
Death, and the Resurrection
Life, Death, and the Resurrection The
greatest duty we owe to ourselves and our families in this mortal life is to
know God, understand His will, and secure our salvation in eternity.
We all lived together as spirits before living in this mortal flesh.
Our works during this first estate determined spiritual opportunities
now.
This
life is like a snap of the fingers when compared with eternity. Jesus is
actually the savior of all men. “For therefore we both labour
and suffer reproach, because we trust in the living God, who is the Saviour
of all men, specially of those that believe.” (1 Tim. 4:10)
All men will receive an immortal physical body in either the
resurrection of the just, or the resurrection of the unjust.
Not
all men will inherit the same rewards after death and in eternity.
After death, our spirit is taken back to God, judged, and placed
either with the bosom of Abraham (in the The
resurrection of the just is at the beginning of the Millennium; and the resurrection
of the unjust at the end of the Millennium.
“And
have hope toward God, which they themselves also allow, that there shall be a
resurrection of the dead, both of the just and unjust.” (Acts 24:15)
If
we fail to know God and obey His will in this life, we can expect to await our
resurrection with the spirits in prison (hell) for a thousand years.
“He
that overcometh shall inherit all things; and I will be his God, and he shall be
my son. But the fearful, and unbelieving, and the abominable, and murderers, and
whoremongers, and sorcerers, and idolaters, and all liars, shall have their part
in the lake which burneth with fire and brimstone.” (Rev. 21:7, 8) Only A Few
“Then said one unto him, Lord, are there few that
be saved? And he said unto them,
Strive to enter in at the strait gate: for many, I say unto you, will seek to
enter in, and shall not be able.” (Luke 13:23, 24) “Enter ye in at
the strait gate: for wide is the gate, and broad is the way, that leadeth to
destruction, and many there be which go in thereat: Because strait is the gate,
and narrow is the way, which leadeth unto life, and few there be that find it.”
(Matt. 7: 13, 14) “Nevertheless when the Son of man cometh, shall he find
faith on the earth?” (Luke 18:8) The goal of this tract is to bring
an awareness of the importance of knowing God and obeying His will TODAY.
Mortal
man has only been given seven thousand years.
The resurrection of the just is at the beginning of the
Millennium. After the Millennium,
and the short season, mortal man will be no more.
Then comes the resurrection of the unjust; and their judgment.
Man now enters the realm of eternity.
John saw a new heaven and a new earth.
Jesus said, “In my Father’s house are many mansions: if it
were not so, I would have told you. I
go to prepare a place for you.” (John 14:2) “There are also celestial bodies, and bodies terrestrial:
but the glory of the celestial is one, and the glory of the terrestrial is
another. There is one glory of the sun, and another glory of the moon, and
another glory of the stars [telestial]: for one star differeth from
another star in glory. So also is the resurrection of the dead.” (1
Cor. 15:40-42)
The
earth enters its celestial glory. John
describes the earth as being the inheritance of the saints of God—the
celestial glory or heaven that many imagine.
Read Revelation 21 and 22. “And
the twelve gates were twelve pearls; every several gate was of one pearl: and
the street of the city was pure gold, as it were transparent glass. And I saw no
temple therein: for the Lord God Almighty and the Lamb are the temple of it.”
(Rev. 21:21, 22)
Only
those who know and worship the living God of Israel, and live faithfully
according to His will, have hope of inheriting the celestial glory.
How important is your life in eternity?
You can leave this life and be taken to the Saved By Faith?
Have
you ever wondered how thousands of different Christian religions, with as many
different doctrines and organizations, can ALL promise their followers eternal
life? When there are different spiritual beliefs, both can be wrong; but, only
one can be right. There is only
one path to eternal life. “Enter ye in at the strait
gate… few there be that find it.” (Matt. 7:13, 14)
There is only “One
Lord, one faith, one baptism.” (Eph. 4:5) Many
professional preachers of today would have us believe that all we have to do to
be saved is believe in Jesus as our Savior. This doctrine originated in the
sixteenth century. “But though we, or an angel
from heaven, preach any other gospel unto you than that which we have preached
unto you, let him be accursed.” (Gal. 1:8)
If
there is one other requirement to inherit eternal life, this doctrine is false
and can never lead you into the
Jesus
could not enter the kingdom in the flesh without being born of water and the
Spirit. The saints who followed
Jesus had to be baptized. “Jesus
answered and said unto him, Verily, verily, I say unto thee, Except a man be born
again, he cannot see the
When
the disciples gathered on the day of Pentecost, they were asked, “Men
and brethren, what shall we do?” (Acts
There
is not a single account of a person in the Bible that was saved in the
Cornelius
is believed to have been the first Gentile to enter the
“And for this cause God shall send them strong
delusion, that they should believe a lie: That they all might be damned who
believed not the truth.” (2 Thess. 2:11, 12) “Thou believest that
there is one God; thou doest well: the devils also believe, and tremble.
“But wilt thou know, O vain man, that faith without works is dead?...
For as the body without the spirit is dead, so faith without works is dead
also.” (James 2:19, 20, 26)
How
can a man be saved while he is still in the flesh?
The great Gentile Apostle Paul did not consider himself saved.
“If
by any means I might attain unto the resurrection of the dead. Not as though
I had already attained, either were already perfect: but I follow after, if
that I may apprehend that for which also I am apprehended of Christ Jesus.
Brethren, I count not myself to have apprehended: but this one thing I do,
forgetting those things which are behind, and reaching forth unto those things
which are before, I press toward the mark for the prize of the high
calling of God in Christ Jesus.” (Phil. 3:11-14)
God
requires more than belief to enter the kingdom.
We are all born alien to the
Saints
of God have only a HOPE of a better resurrection, living in the flesh
with Jesus during the Sabbath of Creation, and inheriting the earth with the
Father and the Son for eternity. “For we are saved by hope: but
hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
But if we hope for that we see not, then do we with patience wait for it.”
(Rom. Strait Gate—The Gospel of
Christ
“Enter
ye in at the strait gate.” (Matt. 7:13) What is this straight gate?
It is the gospel of Christ. “For
I am not ashamed of the gospel of Christ: for it is the power of God
unto salvation to every one that believeth; to the Jew first, and also to
the Greek.” ( Unfortunately,
most people are content with the idea of being saved by faith alone; and never
understand the gospel of Christ. Contentment
is a snare of Satan. “Study to shew thyself
approved unto God, a workman that needeth not to be ashamed, rightly dividing
the word of truth.” (2 Tim. 2:15) “Prove
all things; hold fast that which is good.” (1 Thess. 5:21)
“To the law and to the testimony: if they speak not according to
this word, it is because there is no light in them.” (Isa. 8:20) Chosen
Before This Mortal Life
Are
you willing to open your mind like a little child, pray, study, and become
involved in being the master of your own destiny after this life? The gospel is
easy to understand. Few, though, are
given gospel faith in the flesh and an understanding of the fullness of
the gospel; because they were not honorable in their first estate as spirits.
“And
no man hath ascended up to heaven, but he that came down from heaven, even the
Son of man which is in heaven.” (John 3:13) “According as he hath chosen us in him before the
foundation of the world, that we should be holy and without blame before him
in love: Having predestinated [for-ordained] us unto the adoption of children by
Jesus Christ to himself, according to the good pleasure of his will.” (Eph.
1:4, 5)
If
you are able to understand the truths in this tract, you were a very special
person when we all lived together as spirits.
But, only a few are ever called of God to enter the kingdom in the flesh.
“Nevertheless
when the Son of man cometh, shall he find faith on the earth?” (Luke 18:8)
The rest are preached the gospel after death.
“By which also he went and
preached unto the spirits in prison.” (1 Pet. 3:19) You could be
among the few that will be found acceptable when Jesus returns in this
generation. Let us discover how.
Fullness
of the Gospel—Word and Power
The
fullness of the gospel includes both the word of the gospel and
the power of the gospel. “For
our gospel came not unto you in word only, but also in power, and
in the Holy Ghost, and in much assurance; as ye know what manner of men we were
among you for your sake.” (1 Thess. 1:5)
What
is the word of the gospel? Those
acts required to enter the
We
must have faith in God, Jesus, the gospel, the ministry, and the laws of God. “But without faith it is
impossible to please him: for he that cometh to God must believe that he is, and
that he is a rewarder of them that diligently seek him.” (Heb. 11:6) “And he
[Abraham] received the sign of circumcision, a seal of the righteousness of
the faith which he had yet being uncircumcised: that he might be the father
of all them that believe, though they be not circumcised; that righteousness
might be imputed unto them also.” (Rom.
No
unclean thing can enter the
Here
is the word of the gospel: faith,
repentance, baptism of water, and baptism of the Spirit. “Then Peter said unto them, Repent, and be
baptized every one of you in the name of Jesus Christ for the remission of
sins, and ye shall receive the gift of the Holy Ghost. For the promise
is unto you, and to your children, and to all that are afar off, even
as many as the Lord our God shall call.” (Acts
After
obeying the word of the gospel, it is necessary to share in the sacrifice made
by Jesus. “Then
Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh
of the Son of man, and drink his blood, ye have no life in you.” (John
6:53) Abraham
and Melchisedec partook of the sacrament. “And
Melchizedek king of The
people of God in the days of Moses had to obey the gospel; and they partook of
the sacrament. “And
were all baptized unto Moses in the cloud and in the sea; And did all eat the
same spiritual meat; And did all drink the same spiritual drink: for they drank
of that spiritual Rock that followed them: and that Rock was Christ.” (1 Cor.
10:2-4) Jesus
will soon return, “In
flaming fire taking vengeance on them that know not God, and that obey
not the gospel of our Lord Jesus Christ: Who shall be punished with
everlasting destruction from the presence of the Lord, and from the glory of
his power.” (2 Thess. 18, 9)
Power
of the Gospel—Divine Authority
The
power of the gospel is divine authority from God to administer the ordinances of
the gospel. The Jews could not
understand that Jesus brought the gospel not in word alone; but, in
power—divine authority. He was not
of the tribe of Levi; and had no claim to the Levitical Priesthood.
“And
they were astonished at his doctrine: for his word was with power [authority].”
(Luke 4:32) This
power is the key to the gospel. What
is this power? Before Jesus began His ministry, He went to John the Baptist to
be born of water. “I
indeed baptize you with water unto repentance: but he that cometh after me is
mightier than I, whose shoes I am not worthy to bear: he shall baptize you with
the Holy Ghost, and with fire.” (Matt. 3:11) After being tempted of
Satan, “angels
came and ministered unto him.” (Matt. 4:11)
What did they minister? Jesus
was ordained under the hands of the Father to the Melchisedec Priesthood; as
an Apostle, Prophet, and Lawgiver.
“For Moses truly said unto the fathers, A prophet shall the Lord
your God raise up unto you of your brethren, like unto me; him shall ye
hear in all things whatsoever he shall say unto you.” (Acts He
also held all lower offices; including that of High Priest.
“And no
man taketh this honour unto himself, but he that is called of God, as was
Aaron. So also Christ glorified not himself to be made an high priest; but
he [the Father] that said unto him, Thou art my Son, to day have I begotten
thee. As he saith also in another place, Thou art a priest for ever after the
order of Melchisedec.” (Heb. 5:4-6) “The Spirit of the Lord is upon me, because he [the
Father] hath anointed me [ordained me] to preach the gospel to the
poor; he hath sent me to heal the brokenhearted, to preach deliverance to
the captives, and recovering of sight to the blind, to set at liberty them that
are bruised.” (Luke 4:18) The
Apostle Paul noted that only those called by the spirit of prophecy and ordained
under the hands of one holding that priesthood are recognized by God.
Aaron was called through a revelation given to Moses.
Moses held a higher office; and therefore held authority to ordain him.
Jesus could not take the power or authority of the priesthood upon
Himself like modern divines presume to do. “Thou shalt not take the name
[authority] of the LORD thy God in vain; for the LORD will not hold him
guiltless that taketh his name in vain.” (Ex. 20:7) |