James was aware from an early time that his
mission would have a fateful ending. Like Joseph, he would have to offer
himself as a sacrifice for the sins of the people; and become a true witness for
the doctrines which he taught. The enemies who shot him were protected
by the U. S. Steamer Michigan, returned to their home town, given a mock trial, and
released--never to be prosecuted again
CHAPTER EIGHT:
JAMES J. STRANG, THE MARTYRED PROPHET
Murderous Assault
Apostle Chidester Announces James’ Death
Apostle Post On James’ Death
Lamentations of Apostle Warren Post
No Successor, No Head
Daughter of Zion Today
The fate of
James was sealed the day he was ordained by the hands of angels on
June 27, 1844
. He realized all of his life that
he would seal his testimony with his own blood; and thereby become a true
witness for his faith and receive the glory of a martyred Prophet and King in
eternity. In a revelation given to
James on
August 25, 1846
, God warned, “2… The sword is already bathed in blood, which
spareth not their destroyers. And blood shall not cease till their most haughty
oppressor is laid low to rise no more.
“3. And he hath chosen this nation to begin
vengeance for them. And if this people
will turn unto him, and repent of all
their evil deeds, and no more slay the prophets which he sendeth unto them,
but will hearken unto them to do the things which they shall speak unto them,
and keep the words of the Lord, and his commandments to do them, then will he
exalt the nation and establish it, for he hath raised it up by the hands of wise
men, whom he set up for that very purpose, to be the instrument of his purpose
in the last days.”
It has been said that
James’ Bible was opened to Micah 4, when he left for the dock where he was
shot. “Now
why dost thou cry out aloud? is
there no king in thee?” In
the last regular issue of the Northern
Islander an article entitled “Apology for the Mormons” appeared just
three weeks before James was shot. It
told of the persecutions of the people since the days when Joseph first opened
the dispensation. At the end, it is
written, “If we live, here
will we live. If we die, here will we die, and here shall our bones be buried,
expecting in the resurrection of the just to possess the land forever, and dwell
with the righteous during the lifetime of the Eternal.”
James was shot by assassins on
June 16, 1856
; and died on July 9th.
On
June 20, 1856
, the Northern Islander published the
following account of the assassination of James.
Murderous Assault
“MURDEROUS ASSAULT.
“On Monday
last the
U. S.
steamer
Michigan
entered this harbor at
about
1 o'clock
, P. M., and
was visited by the inhabitants promiscuously during the afternoon.
“At about
7 o'clock
Capt.
McBlair
sent a messenger (San Barnard,
the Pilot) to Mr. Strang, requesting him to visit him on board.
Mr. Strang
immediately accompanied the
messenger, and just as they were stepping
on the bridge leading to the pier in front of
F. Johnson & Co.'s store, two
assassins approached in the rear, unobserved by either of them, and fired upon Mr. Strang with pistols. The
first shot took effect upon the left side of the head, entering a little
back of the top of the ear, and rebounding, passed out near the
top of the head.
“This shot, fired from a horse pistol, brought him down, and he fell
on the left side, so that he saw
the assassins as they fired the second and third shots from a revolver; both taking effect upon
his person, one just below the temple, on the right side of the face, and
lodged in the cheek bone; the other on the left side of the spine, near the tenth rib,
followed the rib about two inches and
a half and lodged.
“Mr.
Strang recognized in the persons of the
assassins Thomas Bedford and Alexander
Wentworth. Wentworth
had a revolver, and Bedford a home
pistol, with which he struck him over
the head and face, while lying on the
ground. The assassins
immediately fled on board the
U. S.
steamer, with pistols in hand,
claiming her protection.
“The assault was committed in view of several of the officers and
crew from the deck of the steamer,
also Dr. H. D. McCulloch, Franklin Johnson, and others, and no effort made to stop it.
“Mr. Strang was taken up by a few friends, and some of the officers of the
boat, and carried to the house
of Messrs. Prindles, where the surgeon of the steamer made an
examination of his wounds, and
declared recovery hopeless.
“Process was taken out for the apprehension of the assassins, and the
Sheriff of the county called on Capt McBlair
for their delivery. The
Capt. refused to give them up, saying that he would take
them to Mackinac, and deliver them into the hands of the civil
authorities of the State there.
“The steamer left the next day, carrying off all the persons supposed
to be complicated in the affair, thus affording military protection
to murderers, and overthrowing
the sovereignty of civil law.
“Hopes are entertained of Mr. Strang's recovery.” (Northern
Islander, June 20, 1856)
James was returned
to Voree; where he died on
July 9, 1856
, exactly twelve years after receiving the
letter of appointment from Joseph Smith. Apostle
Edward Chidester was with the prophet when he died.
He wrote the following to Apostle Post:
Apostle
Chidester Announces James’ Death
“Burlington
July 14th, 56
“Bro. Post
“I received your letter today, and hasten to answer.
If you have not received the news ahead of this, it will be sad news to
you. I closed the prophets eyes in
the sleep of death the 9th of July, fifteen minutes before ten oclock.
“You inquire what to do.
His direction was for every man to take care of his family and do the
best he could till he found out what to do.
You will understand when you receive this how to act, as well as any of
us; you have it second hand, I had it from his own mouth.
You state that you left word with your folks to go to voree, they have
not been here and we know not where they are, but expect they followed you.
I should like to keep up a correspondence with you, and if you are of the
same mind, please direct to
Dunkirk
Mo.
Truly sincerely in haste
Edward Chidester”
(Record of the
Apostles of James 1844-1856, p. 31)
Great sorrow and confusion
fell upon all the saints. Those
living on
Beaver
Island
were driven from their homes; and their livestock and property were stolen.
Apostle Chidester wrote Apostle Post again on
August 3, 1856
.
“Dunkirk
Aug. 3d 1856
“Bro. W. Post, Dear Sir:
“I received your communication of July 27th last
evening, and sit down to answer it.
“In the first place we are without a head to our
knowledge, in the flesh, our Prophet and King has been stricken down by the
hands of wicked men. The question
arises what for? Was it for his
transgressions, or for the transgressions of his people?
I have heard men of very high standing and reputation, sitting in
judgment as it were upon the head of the Prophet, & arguing that he had
sinned unto death.
“But I remember that Jesus Christ who was without
sin, & no guile in his mouth, died for the sins of his people, not because
he was a transgressor: As Jesus
Christ died, has not James also? I
cannot entertain the idea for a moment that he was in transgression.
When I reflect back upon his righteous, undeviating course, and his
exemplary life, I feel more like putting my hand upon my mouth, than like
accusing him. When Jesus Christ
left, he left the Quorum of the Twelve organized, with commission to act, and
when he left finally, he left a head to the Church on earth.
When Joseph Smith was taken he also left the Quorum of the Twelve &
also appointed his successor; but in the present case I
know of no revelation to guide us, as to a successor. On the seventh of July
he said the active part of his life was at an end, that the bearing off of the
Kingdom must devolve upon others; he felt that his ministry as Chief was done.
He did not say who was to be the leader of the people, but on this day
his eyes brightened, and his countenance was lit up and it was observed by all,
that he was a great deal better. On
the eighth he began to run down, & it seemed as though he just wilted away.
I asked him if he was going to leave us:
He said he was. I then asked
him if we were to have a successor appointed through him?
A tear started in his eye, and he said ‘I do not want to talk about
it.’ Bro. Hickey & Adeline got
up and I finished a letter I was writing. I
helped turn and fix him comfortable about break of day, and lay down for a nap.
I lay about one hour and a half at the foot of his bed.
When I awoke there was no one in the room but him & myself.
I immediately arose & discovered he was dying.
I nursed him very attentively for about an hour & saw no hopes of
recovery, when I sent for some of the neighbors.
I then asked him if there was anything he wished to communicate.
He replied ‘Yes’ which was the last word he spoke.
“All these circumstances go to confirm me in the
opinion that there is a head somewhere, & that he will come in the Lord’s
own due time to the faithful.
“You state that you think the time at hand for the
building of Synagogues among the Gentiles. This
may all be, but how is it to be done without a Prophet.
I suppose you understand there are two Priesthoods as well as myself, and
in the Priesthood of an endless life two Orders, and that the
Quorum of the Twelve are the third Degree of the First Order, and can only act
under the direction of their superiors.
The Twelve are without a President to their Quorum, and you speak of a
meeting to consult about matters that concern us all.
That is what Bro. Miller, Hickey, & myself were in favor of; but we
were apposed, & no one authorized to
take the lead, so we have concluded that the trial of the getting up such a
meeting would be vain. (I proceed
now to answer some of your questions which you deem of minor importance, but the
big ones I shall not attempt at this time. “How
many of the saints were present at his death?”
Bro. George Miller, L. D. Hickey, E. Chidester; sisters Betsey, Phoebe,
Sarah Hickey, Betsyes children.
“How many attended his funeral?
Bro. Miller & family, Hickey & family, Tubb’s family, C. Linnel
& family, sis. Townsend, B. G. Wright,
E. Chidester
, of the saints, and a
respectable congregation of Gentiles. Bro.
Hickey opened the meeting by prayer, & such a prayer I never heard except
from the Prophet himself, it seemed as though the earth trembled, the wagon
where he stood did at any rate, he had the spirit to such a degree that he never
had it before, at least he says so. Bro.
B. C. Wright then attempted to preach, but it was only an attempt, Bro. Hickey
had the spirit. He was buried in the
burying ground at Voree, in as good style as that part of the country could
afford. I paid $20.00 for his coffin
& it was said to be worth $35.00, his shroud was of the finest silk flannel
at a cost of $4.77. I considered him
worthy of the best, and therefore I gave it him.)
His parents feel very bad, at their loss, & the old lady I think
believes beyond a doubt that he was a prophet of God.
They manifest a very tender feeling towards the woman & children
& say they will do all they can for them.
As for what our enemies say, they say just as they always do, that
Prophets cannot be killed to fast, but there seems not to be a terrible sight of
that class, but a large share on the sympathetic order, and a few friends.
The newly printed Book of the Law was brought to
Racine
, Bro. Geo. Miller furnished
Anson the Money to pay the freight & B. G. Wright has stepped in & takes
charge of the Books. I do not know
where they are.
“The Twelve. W.
Post at
Rutland
hollow ???.
Co.
N. Y.
L. D. Hickey & P. Wright in Voree, D?? Pearce in
Northern Wisconsin
, I do not know his address
although I have seen him twice. A.
W. Prindle is west in Wisconsin, L. D. Tubbs is probably in
Iowa
by this time, E. Page two
weeks ago tomorrow morning was in
Milwaukee.
I have not heard from him since J. Hutchins was on the mission that James
sent him on, & I have not heard from him, I saw his family in Milwaukee two
weeks ago, & they knew nothing of his whereabouts, but promised to inform me
as soon as they learned, & E. Chidester last & least, is here today,
tomorrow he may be somewhere else, a wanderer & pilgrim.
As for the news of the Island, the details would fill a volume, suffice
it to say that the saints have pretty much been driven from their homes, men,
women, & children, at the muzzle of the enemies guns, forced aboard of Steam
Boats without scarce anything to help themselves, not a hoof of stock was
allowed to go away, the Tabernacle burned to the ground.
It would be a great task to tell who went from the
Island
, but those that stayed are
few. Dennis was at the Light House
the last I heard of him, Reuben Field, Newel Scott, Tobias Mr. Nutt & very
few others that were the name of Mormons are or were there two weeks ago, with
the threats of vengeance if they did not leave Gentile locations.
I know but little about, except Jim Cable, he has taken possession of the
dock & head of the
Island
.
“Pseudoes McCulloch was trying to arrange to leave,
Bedford
had taken possession of
Prindle’s house, & Wentworth the Kings
Palace.
O that the blackest fiends of hell might be let loose to torment them the
longest day of their lives. The
Prisoners G. C. Wright, came up on the same Boat with his family, they came
here, & his wife is here now he has gone to look a location, Samuel E. Field
has gone to Ohio to his wife, Robert Nichols went to Canada, H. Black is up in
the Western States somewhere, Briggs & Ketchum’s say have made such fools
of themselves that Briggs at all events must keep shop for 15 years.
The Iron Steamer did not return to Beaver at all. As regards your family
I have learned a little since I wrote to you, Father & Mother says they came
up on the same Boat with them, and were a going to
Chicago
.
Father Brown’s health was very poor, & that one legged
Moore
that was at Aldrich’s
intended to get him in the hospital at Chicago.
“There were four hundred and ninety came on that
Boat, and at Chicago they would not let some of them ashore, so the Captain took
about fifty back to Milwaukee and landed them on the Dock I left.
The
Iowa
took a load of three hundred
before, & the Boat we came on about fifty, the
Prairie
State
a load before, & the
Louisville
, took all she could stow to
Detroit
, Elvira with the rest.
The widows are all at Voree. Bro.
Hickey & all his family also Phineas Wrights wife & family were at
Newell Scotts, two weeks ago, and I received a letter from Voree a few days
since & no tidings of her.
“Bro Post, these are dark times, but I expect the
clouds to break, and the light to burst, but know not which way to look.
East, West, North or South. I
desire an interest in the prayer of all faithful
Saints that I may so live that when the light comes I may see and walk therein.
“Your Bro, as ever, Edward Chidester, to W. Post.”
(Ibid., pp. 32-37)
Apostle
Post On James’ Death
Apostle Post gave an account of the murder of James and told of the
circumstances of the priesthood following his death.
“I will now sketch a
few things relative to Church history as I have noted them down from time to
time as opportunity offered.
“In consequence of what has transpired in the Kingdom
of
God, it becomes necessary to
relate more particularly, some of the characters, and principal events that have
occurred. While the Prophet was
steadily engaged in promoting the cause of truth, many of the unstedfast were
watching for iniquity; and many more of the fearful Saints, would stand afar
off, & dare not gather with the Saints, neither send up their means, for
fear all was not right in Voree. They
concluded to see if the Prophet could build a Temple, and also a Tower of
Strength, without their means before they would venture to render any
assistance; and in this way the work which the Lord required, was retarded:
and the Lord was displeased with his saints, by reason of their slackness
in serving him: nevertheless he was
merciful unto them, and often forgave them their sins.
But for want of the tithing of the Saints, and the free will offerings
which the Lord required of them; the house of the Lord was not built in Voree,
neither the Tower
of
Strength.
The
Lord had told the prophet; that unless
that house was built, that the Saints might be endowed with wisdom from on
high, they could not hold the dominion.
The Prophet did all in his power to accomplish these things, when in the
mean time he was assailed by many in the Church for doing things which they
counted wrong. The Prophet endured
his persecutions, & afflictions so patiently, the Lord declared him ‘More
patient than Job, and Meeker than Moses’ he also conferred on him the Keys of
the Kingdom, never to be taken from him, neither in this world, nor in the world
to come. Notwithstanding God’s
promises unto him; many were ready to find fault with him, for doing certain
things, to accomplish what the Lord had promised in multiplying &c.
Persecution has never ceased in the Church & Kingdom and all that
live godly shall suffer persecution. The
Law requires the Saints to dress in a manner that is seemly, and not according
to the follies of the Gentile Nations--and in consequence of the King requiring
obedience to that law--cruel enemies arose and conspired against his life--the
people were divided in sentiment--some determining to have their own way--while
others remembered the Covenants they had made to keep God’s law.
Some were chastised for their wickedness:
cut off from the Church: and
straightway set to work to overthrow the Kingdom as it existed upon Beaver
Island.
Some of the leaders in the sedition (viz) Hezekiah D. McCulluch, Franklin
Johnson, Dr. Aikinside, Alexander Wentworth, Thomas Bedford, and others, were
determined to take the life of the King; and McCulloch went from the Island to
enlist men in his crusade against the Church, and prevailed insomuch, that the U.
N. S. Steamer Michigan came into the harbor, apparently for the very purpose
of killing the Prophet of God. Said
McCulloch made over his property unto one of the officers to prevent the Saints
from collecting their dues of him. McCulluch
brought home several pistols, which he gave to his clique, that they might
become expert marksmen. It so
happened that after several days practice in shooting at targets, the iron
Steamer came again into the Bay. Then
was the time for their hellish plot to be executed:
the King must be slain, & some of the principal men arrested if they
could be found. McCulluch had given
in the names of the Chief men of the
Island, for the purpose of having
them arrested, that if possible there might be a complete overthrow of the
Kingdom.
“The plot was conducted on this wise, after some of
the officers went and conferred with McCulluch in his house, & two of the
officers made a short excursion into the
Island
--Capt. McBlair sent the
Pilot to the Prophets house, requesting him to go on board the man of war:
he accordingly started, being somewhat cast down in mind in relation to
what was transpiring around him: they
went conversing by the way, & as they were about stepping upon the bridge
leading to McCulluch Johnson’s Pier, about 4 rods East, and in front of
McCullochs Store, Wentworth, & Bedford stepped out of the Store, & came
up hastily behind the Prophet, & without being seen by him; Wentworth fired
a revolver at the back part of his head, the ball passed through his hat, and
grazed the skull bone, dividing an artery, making an incision 1 1/2 inches long,
glanced out again through the hat: this
felled the Prophet to the ground but he had the presence of mind to raise his
head instantly, to see who it was that shot him, & he saw Wentworth about 3
feet from him, who instantly shot at him again, the second ball went into the
right cheek bone about 1 inch from the eye, this seemed to stun him:
then Bedford immediately fired a marine pistol into his back as he partly
rolled over, which entered near the back bone, and struck on the left side on
the tenth rib & passed two or 3 inches along the rib & it was not
ascertained what became of any of the balls, they were none of them seen.
The last mentioned ball injured the spine so that the Prophet had no
sensation of any part of his body, below where the ball struck.
Bedford
then struck the Prophet over
the right eye, & angling over the lower part of the nose and chin.
The murderers then ran on board the Iron Steamer Michigan, which lay tied
to said Pier; and immediately claimed the protection of said officers, which was
readily granted. Wentworth exclaimed
on entering said Boat “that damned rascal is out of the way” and some one of
the crew asked who? “Strang the
dammed son of a bitch” was the reply. The
friends of the Prophet such as happened to be in hearing of the pistols ran to
the scene of action, and found the Prophet weltering in his blood.
They immediately took him into Bro. Prindle’s house & rendered him
every assistance in their power.
“The officers and surgeon of the Boat, came ashore,
& feigned to act sorrowful, and rendered some little assistance.
Many of the Chief Brethren were immediately notified of what had
occurred, and came running together to see what was to be done under such awful
circumstances. The Prophet was not
in a condition to give any counsel in the matter:
but such of the brethren of the Twelve & Counselors, as could be
obtained, conferred together upon the course to be pursued.
This murder took place on Monday evening about 6, o’clock, of the 16th
day of June A. D. 1856: the same
night, General George Miller, drew-up an Epistle of Manitue county
requesting the Captain and officers of said Boat to come ashore & meet in
Council with the before mentioned company, in the Printing Office to determine
the best course to be pursued in relation to Wentworth, & Bedford.
The Sheriff received in reply that the prisoners were in safe custody
& would be carefully kept until they could deliver them into the hands of
the first civil authority in Mackinac; and if we had any particular business
with him (the Capt, of the Boat) we must come on Board the Steamer.
The following morning the Capt, & some of his Officers came again to
visit the Prophet; and said they were sorry that the mormons had shot him while
their Boat lay in the harbor. The
King then made a demand of the Captain for those murderers; but the Capt.
refused to give them up, replying, about as he had before unto the counselors.
“The Surgeon pronounced the wounds mortal & said
Mr. Strang could not survive them. About
10, o’clock of the 17th after getting on board the murderers &
conspirators, nearly all of them, with some of their effects they left the
Harbor; leaving the saints to get along with their wounded Prophet the best way
they could. The Saints rendered
every assistance unto their King, which was in their power, & often called
upon the Lord to speedily restore him in health unto them.
By the blessing of the Almighty & the faith & works of the
Saints, the Prophets life was lengthened out marvelously.
The saints believed God would heal him, even is “his visage was marred
more than that of any man, and his form more than the Sons of Men.”
We hoped he would remain alive on the Earth until the coming of Jesus
Christ, in the Clouds of heaven with power and great glory.
In the mean time while the saints were bearing up under their
afflictions, with becoming greatness, their enemies were still plotting their
destruction. The murderers were
taken to Mackinac; & Wentworth, & Bedford, were put into jail, &
kept there about five minutes, & then released.
About the 25th of the same month, the Steamer Michigan Capt. Steward
Martin, called as usual at the Island & McCulloch was seen on Board, while
on their way to Green Bay; in a day or two the Steamer returned, & called as
usual at the Island; they at first landed at the head, at B. G. Wrights
dock to wood, & commenced arresting some of the brethren.
Ezra Ketchum and Samuel Wright. The
Boat then set off for the harbor at St. James.
As soon as they landed at McCulloch’s dock, they commenced arresting
such of the brethren as were in sight, (viz) Samuel E. Field, Robert Nichols,
Harvey Black, & Lewis Briggs. Samuel
E. Field was fired upon by the mob which consisted of McCulloch, & Johnson,
A. Wentworth, T. Bedford, Christopher Scott, Conrad Steinhelber (all apostates)
and a number from
Washington Island
.
Two or three that prophesied to be saints apostatized & went off on
said Steamer: they also threatened
to take the Prophet dead or alive: but
the saints began to gather to see what the uproar was about; and the Steamer set
off for Mackinac. It was then
counseled for Br. Strang to take the first Boat up the
Lake
to Voree.
It was also advised, for others of the Saints such as the mob pretended
to have warrants for to keep out of their way until the excitement was over,
& until the prophet recovered his health, so he could prosecute our enemies,
and bring them to justice according to law, even the law of the land.
“On the 28th the Prophet left the
Island
on the Propeller Louisville,
with a number of brethren to take care of him.
On the 30th several families left on board the
Iowa
for Voree and the adjacent
country. On the 3d. of July the mob
from Mackinac, made their appearance on the
Island
, having the Sheriff with
them to arrest some of the chief men among the saints if they could be found;
but they were directed by the Spirit to take care of themselves:
and they left the
Island
without the help of mobs.
The mob then gave notice to all the faithful Saints that they must leave
the
Island
forthwith.
“And the saints were immediately forced upon the
Piers, to await an opportunity of getting away.
“The conduct of the mob which consisted of about 60
ruffians, gathered from the regions round about; and the suffering of the Saints
in consequence of the cruelty of the mob, is beyond the power of description.
On the 8th of July the balance of the faithful left the
Island
on board the
Steamer
Buckeye
State, (which was chartered by H.
D. McCulloch for that purpose,) for the several Ports up the
Lake
.
On the 9th of July the Prophet James died.
He was buried by his friends, who deeply mourned the death of
their Prophet & King. Thus ended
the life of James the beloved of the Lord. He
was 43, years, 3 months, and 18 day old. He
bore his sufferings with great patience, & as far as we know as innocent as
a lamb, and had patience like Job, & meeker than Moses, and the wisdom of
Solomon. Since the days of Jesus
Christ upon the earth, there has been none to excel him.
He was carefully trained while under his parents; and after being called
of God to obey the gospel, being initiated into the Church and Kingdom by the
prophet Joseph, and ordained by Hyrum the Patriarch, he was careful in observing
God’s law, and keeping his commandments, as man could be.
He has translated the Book of the Law of the Lord, & caused it to be
printed; which Law is to be kept by the Saints, until everlasting righteousness
is brought in. The prophet was
faithful unto his friends, & too merciful unto his enemies for his own
safety.” (Ibid., pp. 37-44)
Lamentations of Apostle Warren Post
Apostle Warren Post lamented over the failure of the people to live by the law
of God; and the consequent death of James. “Where
is
Zion
? When will she put on her
beautiful garments? When will she be redeemed?
“Zion, and the Daughter of Zion,
are words that often occur in the Scriptures. I have often pondered over those
words, and fancied while reading of Zion, that it was some hallowed spot almost
Celestial: sometimes Sion [a] small mountain, on which stands part of the
Ancient City of Jerusalem, passes for this holy Zion.
Zion
when referred to as a place
of gathering, signifies a place of righteousness. Often it means the pure in
heart. According to prophecy ancient, and modern, America
is the land
of
Zion; and was given by the
Almighty to the Children of Joseph for an everlasting possession.
Missouri
is the State in which is
found the center of
Zion, and in Jackson
County
is the place that God
designated as the very place where the
Temple
should be built, and the
city around the
Temple
is called the New Jerusalem.
God has declared it by the mouth of the prophet Joseph. Kirtland (
Ohio
) was appointed one of the
Stakes of Zion, and was to be a strong hold for the Saints, for the span of five
years. The prediction was fully verified: and then wickedness sprang up, where
it ought not, and the prophet of God was voted out of the
Temple
. The Saints went from that
place to
Missouri
, and remained but a few
years, before they fell into divers sins, and God suffered them to be scourged;
and driven from the State. Soon after another stake was appointed in
Illinois
called Nauvoo. There was a
beautiful
Temple
built according to the
pattern shown unto the prophet--but before the
Temple
was finished, the people again practiced divers sins,
& the prophet was taken from them, and soon nearly all that were called
saints, were expelled from Nauvoo, and went into a salt land, and not inhabited.
From 1830, until 1844 the prophet led the people, until they became numerous,
numbering nearly two hundred thousand souls: the people became vain in their
imagination, and were lifted up in pride; and practiced their abominations;
therefore the Lord caused them to be removed out of their place. Nine days
previous to the death of Joseph, he appointed J. J. Strang as his successor. He
also appointed Voree in
Wisconsin
as a city of refuge &
place of peace and safety for the Saints. Soon after the administration of James
commenced, there was another Stake appointed on
Beaver
Island, called the comer Stake of
Zion. There the Kingdom
of
God
was more fully organized in
1850, in the presence of four hundred witnesses. There we expected deliverance
from oppression, and from all our enemies: there we receive the promise of
everlasting inheritances. We hoped the prophet would continue with us, until the
coming of the Son of God. The people again sinned and came short of the
promises. On the 16th day of June 1856 the prophet was shot; but lived an
example of patient sufferings until
the 9th of July 1856
: making a period of 12 years
that he presided over the Church.
“Has Zion
yet put on her beautiful
garments? Does her light now shine? Is there any King in her: Has she any
lovers: Where are they?
“O Lord God thou knowest. Who hath known the mind of
the Lord, and who hath been his counselors? How mysterious are his judgments.
And his ways past finding out!
Zion
’s lovers have nearly all forgotten her! She has
become a hiss and a by word unto her enemies: Her children have forsaken her,
and dwell among strangers. Her King is murdered, her Princes banished. Murderers
can inherit King's palaces, and vile apostates, possess Princes' dwellings! How
long before the time to favor Zion
will come? When will she be
clothed in her beautiful garments? Behold all joy is turned into mourning: the
apparent light into darkness: the voice of joy and melody is no more heard in
the streets, they that praised the Lord in the dance, have departed far from
her!
“her Sabbaths are not kept,
“her feasts & offers neglected;
“and no more do we hear the voice of our King in her
sanctuary, nor Apostles and high priests instructing the people on her sabbaths:
no elders, priests, teachers, & deacons to comfort the saints, &
strengthen the weak visit the sick, & comfort the afflicted.
“No more do we hear the Elders warning the Saints to
flee out of babylon; to come out from among the
ungodly & be clean, even all that bear the vessels of the Lord! Has the Lord
utterly cast away his covenant people: even all that remained faithful to the
words of the Prophet? O Lord forbid. For who would stand before thee? who could
dwell in they presence? O Lord help us to walk in a straight way wherein we
shall not stumble. We realize O Lord that thou wilt have a pure people to serve
thee: thou canst not look upon sin with any allowance, where thou hast so often
sought after, and entreated thy Saints, to hear thy word and obey. O Lord we
learn from thy word, that thou didst cast off thy people in the days of old,
because they would not listen to thy reproof, because they were unsteadfast and
perfidious in thy covenants: because they despised thy counsel, & set at
naught thy judgments. Thou changest not, thou art no respecter of persons. May
we take heed unto thy word, which is quick and powerful, sharper than any
two-edged sword, piercing even to the dividing asunder of soul & spirit, and
of the joints and marrow, and is a discerner of the thoughts, and intents of the
heart. O Lord help us to bring up our children in thy fear; so that our Sons may
be like olive plants that have grown up in their youth; and our Daughters like
chief comer stones, that are polished after the similitude of a palace.
Zion
will prosper when her
children shall put away every strange god from among them; and love, and serve
the living and true God. Covetousness and pride, jealousy, ambition, and lust;
have caused divisions, & contentions among us; which things the Lord hates:
for he has often told us by the mouths of his prophets; that except ye are one,
ye are none of mine. God delights in being honored; but his holy name is every
day blasphemed: God requires of his people; that the strong, should bear with
weak; that they should help to bear each others burdens. But the strong have
trodden down the weak, & have sorely oppressed them. God requireth that men
should live by every word which proceedeth out of his mouth: but men cleave to
their abominations, and indulge freely in the things which are forbidden. 0 Lord
we have sinned, we have done wickedly: unto us belongeth shame and confusion of
faces: whilst unto thee belongeth righteousness and peace forever.
“O God our Father, turn away thine anger from us,
and remember once more the covenant, made with thy people! O Lord remember again
the day that thou didst give the Kingdom unto thy saints, which is everlasting!
Remember again the promises made unto our fathers, and suffer not strangers to
rob us of the dominion; let fear take hold of our enemies; for behold their eyes
have looked upon Zion in unrighteousness, they despise dominion, are not afraid
to speak evil of dignities, they have shed innocent blood, they have robbed the
widow, and the fatherless! Let sudden destruction come upon them, suffer them
not to escape the vengeance of thy wrath, for they have despised thy Law. Even
many that have known thy law, & home witness to its truth; have turned
therefrom, and joined hands with the ungodly to drive thy saints from their
inheritance.
“O Lord 'tis not for any righteousness which we have
done, but for thy great names sake, and the promises made unto our fathers, that
we desire to be delivered out of the hands of strange children, even those that
thou hast already condemned.
“O Lord they have despised thy word, they have
refused to obey thy gospel, they have killed thy Prophets, and Saints; they have
persecuted thine Elders and servants, when sent with messages unto them:
therefore I beseech thee O God, in the name of our Lord Jesus Christ, to let
fall thine indignation upon them . Suffer not the heathen to make derision of
thy people, and utterly disregard the authority which thou hast conferred upon
those that hold thy Priesthoods. Let such as thy saints have cursed, in
righteousness; be accursed; and such as they have blessed, let them be blessed:
Thou knowest O Lord that our desires have been to serve thee; notwithstanding in
consequence of the weakness of the flesh, we have often strayed from thee. Bring
us again into thy fold into the land of our inheritances. May we again hear the
voice of the true Shepherd that will call us into thy fold. Grant that thy law
may be written in our hearts, that it may be our chief delight to serve thee.
Separate our sins as far from us, as the East is from the West, and let the
light of truth shine forth in us, and the day star arise in our hearts. Let thy
Holy Spirit lead us in thy ways: then we will teach transgressors thy ways, and
sinners will be converted unto thee.
“Now therefore hear thy servant O Lord when he
maketh confession unto thee, and supplicateth thy name and in the name of the
Father, Son and Holy Spirit we will ascribe all praise, honor, glory, and
dominion forevermore. Amen.” (Ibid.,
pp. 49-54)
No
Successor, No Head
At the death of James only third degree Apostles remained.
God did not call an Apostle, Prophet, and Lawgiver to succeed James.
James explained the only office that can succeed a Lawgiver at the head
of the people is a second degree Apostle. Although
such would not have authority to give commandments to the people, he could act
in a Judicial and Administrative capacity.
“1. As Viceroy, this Priesthood is capable of ruling
in place of a Lawgiver in matters of administration and judgment.
If there was an interregnum in the Priesthood of Lawgiver, the oldest
Apostle of this Degree, associated in the administration, or if none was
associated, then the oldest in fact would stand at the head till the place was
filled.
“2. Joshua succeeded Moses under this rule, having
been ordained to only a part of Moses’ authority. (Num. xxvii, 18-23. Josh. I,
1, 2.) By that example Sidney Rigdon had a just claim, as against Brigham Young,
to stand at the head, after the martyrdom of the Prophet Joseph and his
Counsellor Hyrum. The only reason his claim was not absolutely valid was, that a
successor was duly appointed and ordained.” (Book of the Law, p. 219)
Only third degree Apostles
remained after the death of James. Apostle
Chidester wrote to Apostle Post on
August 3, 1856
: “In
the first place we are without a head to our knowledge, in the flesh, our Prophet and
King has been stricken down by the hands of wicked men… I suppose you
understand there are two Priesthoods as well as myself, and in the Priesthood of
an endless life two Orders, and that the
Quorum of the Twelve are the third Degree of the First Order, and can only act
under the direction of their superiors.
The Twelve are without a President to their Quorum, and you speak of a
meeting to consult about matters that concern us all.
That is what Bro. Miller, Hickey, & myself were in favor of; but we
were apposed, & no one authorized to take the lead, so we have concluded that the
trial of the getting up such a meeting would be vain.” (Record of the Apostles of James, p. 33)
Apostle Post in his account
of the murder of James told of the circumstances of the priesthood following his
death. “We
are now left without any higher in the Priesthood than the Quorum of the Twelve,
(unless God retains Joseph the land in his calling.) He did not tell who should
succeed him as the Chief Shepherd of the flock; neither did he instruct the
Apostles as to their duty, any farther than to take the best care of their
families they could, until it was shown them what to do. Some of the Twelve
attempted to get up a conference on the 6th of October (same year) and but few
attended, & there was not much done for the relief of the Church.”
“Again on the 6th of December there was another
Conference appointed; but the poverty of the Saints, and the inclemency of the
weather, prevented there being much done at that Conference. The Saints being
anxious to obtain the word of the Lord, concerning them, and the cause of
Zion
, proposed a fast: and the
last day of the year 1856 was kept by some of them as a day for fasting and
prayer. The day was not kept, only by a few, for the people are determined to do
what seemeth right in their own eyes. There were five of the Apostles, that met
together (viz) L. D. Hickey, L. D. Tubbs, J Pearce, J. Hutchins, & W. Post
on the 10th of Feb. 1857, in the wilderness 6 miles from Racine, and there
prayed and communed with each other all night. We
became satisfied, that the Twelve could not lead the Church without a Prophet;
and concluded to take care of ourselves & families; and when occasion
offered; minister to the necessities of the Saints, according to our abilities,
until we have the word of the Lord to guide us on to other duties. This is truly
a time of mourning, & fasting; for God has chastened us sorely for our sins,
& we know not the extent of our sins, for God has not shown them unto us.
“The faithful among us are determined to wait upon
the Lord, and trust in his Mercies: for his mercy endureth forever.” (Ibid.,
44-46)
L. D. Hickey was the last
of the Twelve. He died on
April 25, 1897
. All of the Apostles understood
that the church was not organized without a Prophet; and that none could stand
at the head. It is contrary to the
laws of God for any person—other than members of the First Presidency—to
attempt to govern and regulate the church independently without the supervision
of the Presidency. The Twelve under
Joseph were rebuked for making such an attempt.
James taught, “I
am aware also that the Twelve claim in their first Apostolic letter after the
death of Joseph to preside over and dictate all the affairs of the Church in all
the world.
“This claim is not only utterly unsupported by any
one testimony but is in many points directly contrary to the word of God. The
Twelve are a traveling and not a local or general High Council and though they
are required to build up the Church and regulate the affairs thereof in all
nations they are to do so expressly under the direction of the Presidency of
the Church agreeable to the institution of heaven.” (Voree Herald, No. 1)
Wingfield
Watson lived on
Beaver
Island
at the time the saints were driven from the
Island
. He was ordained a High Priest by
L. D. Hickey on
April 18, 1897
—about a week before Hickey’s death. L. D. Hickey was authorized to ordain
evangelical High Priests in large branches of the church according to
revelation. “It
is the duty of the Twelve, in all large branches of the church, to ordain
evangelical ministers [High Priests], as they shall be designated unto them by
revelation.” (Doctrine and Covenants,
Sec. 107:39) This order
generally passes from father to eligible son.
On
April 14, 1919
, Watson wrote Milo M. Quaife, who was compiling a history of the Strangites, of
the sad condition of the people in his day.
“To be short, we
have been through fire and through water through reproach and persecution,
through the spoiling of our goods, and poverty, and exile and in peril amongst
false brethren and apostates; and because of these things we have been compelled
to search, and investigate as we never had done before, and have been well
rewarded… But as you inquire how the organization under Mr. Strang has been
kept up since his death, I can only say that this organization has not been well
kept up, from the circumstances in which we were placed; for when Mr. Strang was
taken from us, most of us were as little children suddenly left without father
or mother… Where there was an Elder who remained faithful, he taught his
children and grand children, and baptized them into the faith, and preached the
gospel to his neighbors also and baptized any who were willing to receive the
gospel. Besides the office of apostle there is also the office of High Priest
and Elder, who holds the right to preach the gospel and administer its
ordinances. It was not in the
nature of things, to be expected that we could do a great work, for nearly all
the men had families dependant upon them for support, and Mr. Strang's last advice and
counsel to us, was to let every man take care of himself and his family, and do
the best he can until he is
informed further what he shall do.”
Daughter of Zion
Today
The sad condition of the priesthood remains today.
Many followers of our great Prophet still opt for the will of man over
the will of God. When the roll is
called, only half of those in the kingdom will be found worthy to escape the
desolation of the last days. “1
Then shall the kingdom of heaven be likened unto ten virgins, which took their
lamps, and went forth to meet the bridegroom. 2 And five of them were wise, and
five were foolish… 7 Then all those virgins arose, and trimmed their lamps. 8
And the foolish said unto the wise, Give us of your oil; for our lamps are gone
out… 11 Afterward came also the other [foolish] virgins, saying, Lord, Lord,
open to us. 12 But he answered and said, Verily I say unto you, I know you
not.” (Matt. 25)
As long as one person is
left holding a valid claim to the Melchisedec Priesthood, there is divine
authority on the earth to preach and administer the saving ordinances of the
gospel. The greatest opportunity ever given to man remains available—the
approbation of eternal life. Man
must always decide whether he prefers the will of God, His law, and the
testimony of His holy prophets more than the teachings of man and the pleasures
of the world.
When man strays from the
will of God, he often follows the common sentiment of the day.
Even errors, within a couple generations, become tradition.
Opinions then guide those who trust in the arm of flesh.
“Opinions, where we
have the word of the Lord, are worth nothing. Since the days of the Savior, they
have strangely divided men into almost as many sects, as the number of the name
of the beast that John saw. All men have a right to their opinions, but to adopt
them for rules of worship, is wrong, and may finally leave the souls of them
that receive them for spiritual guides, in the Telestial kingdom.” (Evening
and Morning Star, Vol. 1, p. 69)
Hope in eternity is
dependent on faith and obedience in mortality.
We have been instructed to study; and to prove all things according to
the law of God and the testimony of His holy prophets.
“Study to shew
thyself approved unto God, a workman that needeth not to be ashamed, rightly
dividing the word of truth.” (2 Tim. 2:15)
“Prove all things; hold fast that which is good.” (1 Thess. 5:21)
“To the law and to the testimony: if they speak not according to this
word, it is because there is no light in them.” (Isa. 8:20)
Our hearts and minds must be as a little child—open and
desiring to learn. Our faith must be
as firm as the hardest rock; and built upon the rock of revelation.
Our hearts must always be towards our God and our Savior; and seeking to
do their will. “Watch
ye therefore, and pray always, that ye may be accounted worthy to escape all
these things that shall come to pass, and to stand before the Son of man.”
(Luke 21:36)
The choice to
follow the will of God or the will of man has been offered to the people of God
throughout many generations. “1
And it shall come to pass, if thou shalt hearken diligently unto the voice of
the LORD thy God, to observe and to do all his commandments which I command thee
this day, that the LORD thy God will set thee on high above all nations of the
earth: 2 And all these blessings shall come on thee, and overtake thee, if thou
shalt hearken unto the voice of the LORD thy God… 15 But it shall come to
pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to
do all his commandments and his statutes which I command thee this day; that all
these curses shall come upon thee, and overtake thee.” (Deut. 28)
“And if it seem evil unto you to serve the LORD, choose you this day
whom ye will serve; whether the gods which your fathers served that were on the
other side of the flood, or the gods of the Amorites, in whose land ye dwell:
but as for me and my house, we will serve the LORD.” (Joshua 24:15)
CLICK BELOW TO GO
TO CHAPTER NINE:
JAMES J. STRANG, THE DELIVERER